The Hebrew word for Esau kissing Jacob is vayishakehu: . In the text of the Torah, the letters are dotted on top. Rashi explains that there is a discrepancy of opinions about why the letters are adorned with dots. Some say that it indicates Esau's insincerity in the moment, but the prevailing opinion is that we would expect Esau to be insincere. The dots must indicate that something unusual is happening. Rashi teaches that according to Rabbi Shimon bar Yochai, we would expect Esau not to get along with Jacob. The dots, he says, teach us that this kiss was uncharacteristic. In this moment, Esau had genuine, tender feelings for his brother. Why? Because only he showed up with 400 men. Jacob didn't. Jacob didn't approach ready to wage a battle. Instead, he approached ready to reconcile with Esau and his willingness to reconcile warmed Esau's heart, allowing him to show mercy. If we approach one another with an open heart, then we set the tone and allow them to embrace us in a similar fashion.
Friday, December 4, 2009
A Taste of Torah - Vayishlach
This week, more kissing. However, this time, it's not of the romantic variety like last week's kiss between Jacob and Rachel. In this week's Torah portion, Vayishlach, Jacob reunites with his brother, Esau. To recap, you might recall that Jacob and Esau had quite the falling out. Jacob stole his brother's birthright and their father's blessing, after which the two separated. This week, they reunite. Jacob, having been prosperous, shows up with his wives, his children, and a great deal of his possessions. Esau shows up with 400 men. From other places in the Bible[1], we learn that the presence of 400 men is metaphorical of an approaching battle. But when Esau arrives with 400 men, he doesn't engage Jacob in a battle. Instead, they embrace and kiss. What gives?
The Hebrew word for Esau kissing Jacob is vayishakehu: . In the text of the Torah, the letters are dotted on top. Rashi explains that there is a discrepancy of opinions about why the letters are adorned with dots. Some say that it indicates Esau's insincerity in the moment, but the prevailing opinion is that we would expect Esau to be insincere. The dots must indicate that something unusual is happening. Rashi teaches that according to Rabbi Shimon bar Yochai, we would expect Esau not to get along with Jacob. The dots, he says, teach us that this kiss was uncharacteristic. In this moment, Esau had genuine, tender feelings for his brother. Why? Because only he showed up with 400 men. Jacob didn't. Jacob didn't approach ready to wage a battle. Instead, he approached ready to reconcile with Esau and his willingness to reconcile warmed Esau's heart, allowing him to show mercy. If we approach one another with an open heart, then we set the tone and allow them to embrace us in a similar fashion.
The Hebrew word for Esau kissing Jacob is vayishakehu: . In the text of the Torah, the letters are dotted on top. Rashi explains that there is a discrepancy of opinions about why the letters are adorned with dots. Some say that it indicates Esau's insincerity in the moment, but the prevailing opinion is that we would expect Esau to be insincere. The dots must indicate that something unusual is happening. Rashi teaches that according to Rabbi Shimon bar Yochai, we would expect Esau not to get along with Jacob. The dots, he says, teach us that this kiss was uncharacteristic. In this moment, Esau had genuine, tender feelings for his brother. Why? Because only he showed up with 400 men. Jacob didn't. Jacob didn't approach ready to wage a battle. Instead, he approached ready to reconcile with Esau and his willingness to reconcile warmed Esau's heart, allowing him to show mercy. If we approach one another with an open heart, then we set the tone and allow them to embrace us in a similar fashion.
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